Please use this identifier to cite or link to this item:
http://archives.univ-biskra.dz/handle/123456789/7823
Full metadata record
DC Field | Value | Language |
---|---|---|
dc.contributor.author | أ/ خديجة الصافي | - |
dc.date.accessioned | 2016-07-24T03:29:57Z | - |
dc.date.available | 2016-07-24T03:29:57Z | - |
dc.date.issued | 2016-07-24 | - |
dc.identifier.uri | http://archives.univ-biskra.dz/handle/123456789/7823 | - |
dc.description.abstract | Sufi discourse as tapestry spiritually(the Mourid s soul reacts with self- ALLAH) involves like other human discourses on the knowledge base reveals her studies prominent privacy knowledge of the field in which the language of Sufism internally and externally are set (the lexicon, syntax, the form of the language between fact and metaphor , symbols, signs, speech patterns characteristic), ), and perhaps Al-mawakef Al- rouhia wa Al-Foyyodhat As- Sbouhah (Emir s book) which took the Emir Abdelkader himself, and took him from the world inoder to be alone with Allah (the divine presence, is what has made Wesal Lord's manifestation to It removes the veil from some Quranic verses and hadith, and to be those Sufi signals that moved away in depth about interpretations of the Book of God(Quran. | en_US |
dc.language.iso | ar | en_US |
dc.title | البعد الحجاجي في الإشارات الصوفية عند الأمير– تحليل وظيفي لبعض مواقفه | en_US |
dc.type | Article | en_US |
Appears in Collections: | العدد 12 |
Items in DSpace are protected by copyright, with all rights reserved, unless otherwise indicated.