Please use this identifier to cite or link to this item: http://archives.univ-biskra.dz/handle/123456789/7823
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dc.contributor.authorأ/ خديجة الصافي-
dc.date.accessioned2016-07-24T03:29:57Z-
dc.date.available2016-07-24T03:29:57Z-
dc.date.issued2016-07-24-
dc.identifier.urihttp://archives.univ-biskra.dz/handle/123456789/7823-
dc.description.abstractSufi discourse as tapestry spiritually(the Mourid s soul reacts with self- ALLAH) involves like other human discourses on the knowledge base reveals her studies prominent privacy knowledge of the field in which the language of Sufism internally and externally are set (the lexicon, syntax, the form of the language between fact and metaphor , symbols, signs, speech patterns characteristic), ), and perhaps Al-mawakef Al- rouhia wa Al-Foyyodhat As- Sbouhah (Emir s book) which took the Emir Abdelkader himself, and took him from the world inoder to be alone with Allah (the divine presence, is what has made Wesal Lord's manifestation to It removes the veil from some Quranic verses and hadith, and to be those Sufi signals that moved away in depth about interpretations of the Book of God(Quran.en_US
dc.language.isoaren_US
dc.titleالبعد الحجاجي في الإشارات الصوفية عند الأمير– تحليل وظيفي لبعض مواقفهen_US
dc.typeArticleen_US
Appears in Collections:العدد 12

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